Diana Basterfield thanked Ruth Rosen and continued: In this very building on 14th October John McDonnell laid the first brick in the edifice of this construction that Ruth has been talking about, here is our brick (holds up a brick - laughter) and now I hand over to John to talk about our brick.Vision 2020 - Reports from a peaceful and sustainable world.
The world in 2020 is in many respects similar to the world I knew as a young girl in the early years of this century. There are nearly 200 countries, some of them industrialised, others predominantly rural. Some of them make full use of the latest technologies, others prefer being guided by their traditions. There are two dozen giant cities but they are not growing any bigger. Most people live in sustainable communities, in medium-size cities and towns and in rural environments. People are just as diverse as at the turn of the century and since life is less stressful and more relaxed cultural diversity can flourish without arbitrary constraints like hunger, joblessness and heavy-handed bosses and governments. North Americans and Latin Americans, Japanese, Chinese, Indians and Asians, the same as Europeans, Africans, Australians and Polynesians can express their values and safeguard their traditions. Abject poverty has been all but eliminated. Everyone's right to food, housing, education and socially useful remunerated work is recognised and respected. We do not all live at the same material standard; some of us are more affluent than others, yet the affluent among us do not use their wealth for ostentation and luxury. Even the comparatively rich adopt simple lifestyles, far simpler than those of rich people in the 20th century. They do so voluntarily, not just because of legislation and taxes that offer economic incentives but because of a sense of responsibility for themselves, their neighbours and their environment.
The dominant aspiration is personal rather than economic growth it is the growth of intellectual and emotional life achieved, not in the isolation of a private dwelling, a mansion or hut, but in the embrace of family, community and country and the global community of all peoples and countries. As we join together to improve the quality of the living and working environment, our community life enjoys a renaissance. There is a renaissance of spirituality as well. More and more women and men rediscover a higher and deeper dimension of their life. Since physical existence is now more assured, there is less pressure on people and this leaves more time for family, community and nature as well as for inner development.
The changes we have wrought in the world are not the result of temporary trends and fads, nor do they obey the dictates of a higher authority. They result from the new mindset that emerged in my generation. This is a planetary consciousness, in some ways very different from the ego-bound materialistic consciousness that dominated my childhood in the early years of this century. There are many things that differentiate the people of the earth as we head into the third decade of the 21st century - religious beliefs, cultural heritage, economic and technological development, climate and environment and yet notwithstanding our diversity, our new consciousness makes it possible for us to share basic ideals. We know and feel with every cell of our body that all 7 billion of us are inhabitants of earth with an equal right to enjoy its resources and its life-supporting environment. We are convinced that it is immoral for any of us to live in a way that detracts from the chances of the rest of us to achieve a life of basic wellbeing and human dignity. We believe that the universal rights adopted by our forebears in the 20th century, the right to freedom of expression, freedom to elect our leaders and freedom from torture and other arbitrary constraints on personal liberty, as well as the right to food, shelter, education and employment, that these rights apply to everyone in the global community and deserve to be respected above and beyond considerations of personal, ethnic and national self-interest.
We realise that it is more effective to exercise responsible trusteeship of the human and natural resources of this planet than to exploit them for narrow or short-term benefit. We recognise that nature is not a mechanism to be engineered and exploited but a living system that brought us into being, that nourishes us and given, our awesome powers of exploitation and destruction, is now entrusted to our care. Finally, we have learned that the way to solve our problems and conflicts is not by attacking each other but by opening ourselves up to a dialogue that leads to a better understanding of each other and to co-operating in ways that serve our joint interests.
Returning now to 2003, we see that the alternative to a world beset by misery, conflict and violence is a world that is equitable and sustainable and that inspires peace in people's hearts. This is the kind of world we could build in the next few decades if we muster the will and the vision.
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